{"id":3215,"date":"2014-06-07T10:26:59","date_gmt":"2014-06-07T16:26:59","guid":{"rendered":"http:\/\/www.interculturalurbanism.com\/?p=3215"},"modified":"2014-06-17T14:01:36","modified_gmt":"2014-06-17T20:01:36","slug":"multicultural-planning-citizen-activism-and-the-lived-experience-of-urban-place","status":"publish","type":"post","link":"http:\/\/www.interculturalurbanism.com\/?p=3215","title":{"rendered":"Multicultural Planning, Citizen Activism, and the Lived Experience of Urban Place"},"content":{"rendered":"<p><em>My title identifies\u00a0three powerful themes in contemporary urban thought that were highlighted at last fall\u2019s biennial conference of the <a href=\"http:\/\/www.sacrph.org\">Society for American City and Regional Planning History<\/a> held in Toronto, October 4-6, 2013. What follows is a lightly revised\u00a0report on the conference that was just published in the <\/em><a href=\"http:\/\/www.igi-global.com\/journal\/international-journal-planning-research-ijepr\/44994\">International Journal of E-Planning Research<\/a><em>. A pdf of the original <\/em>IJEPR<em> report is also available free of charge <a href=\"http:\/\/www.igi-global.com\/pdf.aspx?tid%3D108871%26ptid%3D91458%26ctid%3D17%26t%3DThe%20Society%20for%20American%20City%20and%20Regional%20Planning%20History%20(SACRPH)%3A%20Biennial%20Conference%20-%20Toronto%2C%20October%204-6%2C%202013\">here<\/a>.<\/em><\/p>\n<p><a href=\"http:\/\/www.sacrph.org\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-3080 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2013\/10\/1-LogoCropped1.jpg\" alt=\"1 LogoCropped\" width=\"320\" height=\"137\" srcset=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2013\/10\/1-LogoCropped1.jpg 320w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2013\/10\/1-LogoCropped1-300x128.jpg 300w\" sizes=\"auto, (max-width: 320px) 100vw, 320px\" \/><\/a><\/p>\n<p>The Society for American City and Regional Planning History (SACRPH) held its biennial conference in Toronto on October 4-6, 2013. I was invited by incoming SACRPH President Joseph Heathcott to chair a session on \u201cscholarship blogging\u201d and thereby contribute an anthropological perspective on urban planning history. Below is a review of the conference based on sessions I attended over the course of three days. These sessions spoke to my particular anthropological interest in the relationship between urban planning and cultural diversity.<\/p>\n<p>The conference began with an opening address by the outgoing president of the Society, Lawrence Vale, entitled \u201c<a href=\"http:\/\/www.amazon.com\/Purging-Poorest-Twice-Cleared-Communities-Historical\/dp\/022601245X\">Twice-Cleared Communities: The North American Struggle For (and Against) Public Housing<\/a>.\u201d Vale discussed two prominent examples of public housing projects that were built in the mid 20th century, and then demolished 50 years later once the projects came to be regarded as \u201cslums.\u201d One was the Techwood\/Clark Howell Homes in Atlanta, and the other was Cabrini-Green in Chicago. \u201cTwice clearing\u201d, however, is a widespread phenomenon. Sean Purdy of the Universidade of S\u00e3o Paulo discussed Vale\u2019s presentation with respect to Regent Park in Toronto, the host city\u2019s best example of a twice-cleared community. The provision of adequate public housing remains a planning challenge across North America. People still want access to public housing despite its checkered history and the associated social stigma. Boston and Buffalo were identified as cities that are doing better than most in providing affordable housing without displacing residents.<\/p>\n<div id=\"attachment_3216\" style=\"width: 810px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/1-Yonge7.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3216\" class=\"wp-image-3216 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/1-Yonge7.jpg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/1-Yonge7.jpg 800w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/1-Yonge7-300x225.jpg 300w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a><p id=\"caption-attachment-3216\" class=\"wp-caption-text\">Yonge Street, Toronto (D. Saitta)<\/p><\/div>\n<p>The conference\u2019s plenary session considered the question of \u201cToronto: An American City?\u201d Four participants\u00a0addressed\u00a0the distinctive elements of Toronto\u2019s urban landscape, the immigrant impact on neighborhoods, how those neighborhoods have come to reflect growing social inequality, and the challenges of urban sprawl. Over the course of its history Toronto has exhibited less formal planning than most American cities. Historically this \u201clight zoning\u201d had a number of virtues. It allowed new immigrants to form welcoming enclaves in the city center while keeping consumer markets close at hand. It also kept housing affordable and minimized spatial inequalities of income. However, things have been changing in the post-World War II period, in keeping with broader American trends. Slab apartment towers\u2014identified as a quintessentially Canadian form of suburban housing\u2014came to dominate the metropolitan landscape. In the 1970s suburbs began to replace the city center as the primary reception area for immigrants. Despite efforts in the 1970s and 1980s to maintain mixed housing in the center the \u201cethno-spatial\u201d divide has been increasing, with black citizens especially segregated. Since 2006 <a href=\"http:\/\/www.cnu.org\/who_we_are\">New Urbanism<\/a> has become the dominant approach for regenerating suburban communities, given that high-rise suburbs are not conducive to immigrant business building. All of these trends are paralleled in the United States. Thus, Toronto is, and isn\u2019t, an American city. The plenary session was extraordinarily helpful in contextualizing a city that is often celebrated as one of the world\u2019s most progressive and multicultural.<\/p>\n<div id=\"attachment_3227\" style=\"width: 700px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/JaneFinchBlock.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3227\" class=\"wp-image-3227 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/JaneFinchBlock.jpg\" alt=\"JaneFinchBlock\" width=\"690\" height=\"600\" srcset=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/JaneFinchBlock.jpg 690w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/JaneFinchBlock-300x260.jpg 300w\" sizes=\"auto, (max-width: 690px) 100vw, 690px\" \/><\/a><p id=\"caption-attachment-3227\" class=\"wp-caption-text\">Slab Apartment Tower, Jane and Finch, Toronto (D. Saitta)<\/p><\/div>\n<p>A session on \u201cMulticultural Landscapes and Planning in Toronto Since 1970\u201d zeroed\u00a0in on issues of planning and ethnic diversity, especially in the suburbs. Toronto\u2019s suburbs are not only growing and diversifying faster than the city center, but the immigrants themselves are different. They are coming from a much greater array of countries and they are highly skilled. Mohammad Qadeer reprised his important argument that planning for cultural diversity is not a distinct genre of planning. Instead, <a href=\"http:\/\/www.interculturalurbanism.com\/?p=1307\">multicultural placemaking<\/a> is best evidenced in the routine practices of planners, specifically where they make \u201creasonable accommodation\u201d for ethnic differences (e.g., in the siting of religious houses, in the provision of different types of housing, and in street names and signage). Qadeer noted that the common critique of urban planning as technocratic and value-neutral is shopworn. One can find examples of multicultural planning if one looks for reasonable accommodation. Thus, progress is being made.<\/p>\n<div id=\"attachment_3217\" style=\"width: 810px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Multiculturalism\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3217\" class=\"wp-image-3217 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/2-Reach_Toronto.jpg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/2-Reach_Toronto.jpg 800w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/2-Reach_Toronto-300x225.jpg 300w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a><p id=\"caption-attachment-3217\" class=\"wp-caption-text\">Monument to Multiculturalism, Toronto, by Francesco Perilli (Wikipedia)<\/p><\/div>\n<p>A particular highlight of the conference was an all-day Roundtable on \u201cThe Physical City: Social Change and Urban Space.\u201d The morning session considered \u201cHistorical Narratives\u201d while the afternoon considered \u201cLearning from the Recent Past.\u201d A clear unifying thread was Henri Lefebvre\u2019s \u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Right_to_the_city\">Right to the City<\/a>\u201d, including the degree to which it is exercised in the suburbs. Presenters sought to turn conventional wisdom on its head. Suburbs were identified as potentially emancipatory spaces, while public spaces in city centers can be disciplinary and authoritarian. Multiple examples showed how citizen activism and protest can break out anywhere, at multiple spatial sites. The Right to the City can be asserted from the top-down as well as the bottom-up. A participant asked if there is a set of \u201cbest practices\u201d for exercising the Right to the City. Answer: we might generate one by finding commonalities in the histories of how different groups have experienced urban and suburban space.<\/p>\n<p><a href=\"http:\/\/www.everydayurbanism.com\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3218 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/3-eu_title.gif\" alt=\"3 eu_title\" width=\"800\" height=\"84\" \/><\/a><\/p>\n<p>A session on \u201cEveryday Urbanism: Seeing and Making the City\u201d also channeled Henri Lefebvre, and the concept of \u201clived experience.\u201d Margaret Crawford, with whom Everyday Urbanism is associated, spoke about American garage sales. These weekend events turn the front yard of the suburban house into an inclusive, public space. In so doing they become \u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Heterotopia_(space)\">heterotopia<\/a>\u201d: spaces with multiple functions and meanings. Garage sales help reproduce an alternative, bargaining economy. They serve the cause of sustainability by recycling goods across households. They undermine zoning laws by transforming the private recesses of houses into commercial public spaces. In short, garage sales have \u201ctransformative potential\u201d to make suburbs different, more social places. Another paper analyzing the front yard garden as a public \u201ccommons\u201d communicated the same message. Listening to both papers I found myself thinking about how Latinos and Latinas in American cities have, for quite some time, been transforming yards and streets into social spaces (the equivalent of Latin American \u201cplazas\u201d) where economic and other transactions can take place. Are Everyday Urbanists simply re-discovering a \u201c<a href=\"http:\/\/www.amazon.com\/Barrio-Urbanism-Chicanos-Planning-American\/dp\/0415945429\">Barrio Urbanism<\/a>\u201d that has existed in other cultures for centuries? Minimally, the Everyday Urbanism session nicely illustrated the need to incorporate lessons learned from the lived experience of ordinary spaces into our planning discourse.<\/p>\n<div id=\"attachment_3219\" style=\"width: 810px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/4-Big-Data.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3219\" class=\"wp-image-3219 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/4-Big-Data.jpg\" alt=\"4 Big Data\" width=\"800\" height=\"600\" srcset=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/4-Big-Data.jpg 800w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/4-Big-Data-300x225.jpg 300w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a><p id=\"caption-attachment-3219\" class=\"wp-caption-text\">Big Data Bus (Wikipedia)<\/p><\/div>\n<p>One of the more compelling discussion topics that percolated throughout the conference was the relative merits of \u201cBig Data Generalizations\u201d vs. \u201cParticular Narratives of Place\u201d as ways to understand the life of a city.\u00a0\u00a0 Aggregated <a href=\"http:\/\/en.wikipedia.org\/wiki\/Big_data\">Big Data<\/a> (e.g., individual transactions gathered from smart phones, credit card purchases, and other sources of information) invite all sorts of interesting studies of consumer choice and human behavior as they relate to urban planning. Still, the crowd\u2019s sympathies seemed to lie with place-based narratives. Many participants championed the importance, for planning purposes, of accounts that detail city life in all of its sensory glory: the sights, the sounds, the smells, the feels, the chance encounters, the brushes with human difference. This theme was also picked up in a session on \u201cTeaching the Built Environment Outside of the Professional Box.\u201d Participants explored innovative classroom strategies for teaching urban planning and design. The most compelling of these pedagogies directed students to gain a sensory experience of cities via fieldwork. For example, Dan Campo\u2019s assignment at Morgan State University asks students to walk between two places in Baltimore and then tell a story about that experience that references particular sights and sounds. Margaret Crawford\u2019s assignment at Cal-Berkeley assigns students the task of experiencing the city by playing five different roles: as tourist, fl\u00e2neur, detective, somnambulist, and bricoleur. These calls for incorporating participant observation and other ethnographic methods into planning education would warm any anthropologist\u2019s heart.<\/p>\n<p><a href=\"http:\/\/www.interculturalurbanism.com\/?page_id=6\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3220 size-full\" src=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/5-ICU-Blog.png\" alt=\"5 ICU Blog\" width=\"1115\" height=\"164\" srcset=\"http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/5-ICU-Blog.png 1115w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/5-ICU-Blog-300x44.png 300w, http:\/\/www.interculturalurbanism.com\/wp-content\/uploads\/2014\/06\/5-ICU-Blog-1024x150.png 1024w\" sizes=\"auto, (max-width: 1115px) 100vw, 1115px\" \/><\/a><\/p>\n<p>The Roundtable on \u201cThe Physical City\u201d noted the important role that online blogs played in sharing information, building community, and promoting the Right to the City during New York\u2019s Occupy Wall Street insurgency. The session I chaired on <strong>\u201c<\/strong><a href=\"http:\/\/www.interculturalurbanism.com\/?p=3078\">Scholarship Blogging: What? Why?<strong>\u201d<\/strong><\/a> considered how blogs can accomplish many other goals. It brought together scholars from history, sociology, and urban planning.\u00a0\u00a0 Participants demonstrated the utility of blogs for archiving original research material, disseminating scholarly research to the public, creating and nurturing an online scholarly identity, and achieving other outcomes. The session succeeded in sponsoring a fruitful discussion of academic blogging\u2014its possibilities and, for younger scholars, its potential pitfalls\u2014across academic disciplines. A journal article co-authored by session participants is currently in preparation.<\/p>\n<p>This was my first SACRPH conference. I was impressed by the interdisciplinary quality of the presentations and discussions. It was useful to have the ideas of Big Names like Jane Jacobs, Henri Lefebvre, David Harvey, Marshall Berman and others both re-interpreted and problematized. The various efforts to demystify suburbs were provocative. An anthropological sensibility was clearly in evidence. In addition to championing anthropological methods, panelists noted the role of culture in shaping the questions we ask about cities and anthropology\u2019s utility in drawing larger meaning from individual narratives about city life. There was a clear concern to unify planning theory and practice, and to engage the public in participatory planning and design. Many presentations were concerned with how to incorporate the humanities into planning education while remaining mindful of professionalization and accreditation constraints. All of this was intoxicating. I\u2019m hooked, and I look forward to attending the next SACRPH conference in two years time.<\/p>\n<p><em>This essay was reposted to <a href=\"http:\/\/sustainablecitiescollective.com\/dsaitta\/254941\/multicultural-planning-citizen-activism-and-lived-experience-urban-place\">Sustainable Cities Collective<\/a> and the <a href=\"http:\/\/www.worldarchitecture.org\/authors-links\/pnffe\/multicultural-planning-citizen-activism-and-the-lived-experience-of-urban-place.html\">World Architecture Community<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>My title identifies\u00a0three powerful themes in contemporary urban thought that were highlighted at last fall\u2019s biennial conference of the Society for American City and Regional Planning History held in Toronto, October 4-6, 2013. What follows is a lightly revised\u00a0report on [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[8,18,20],"tags":[],"class_list":["post-3215","post","type-post","status-publish","format-standard","hentry","category-general","category-intercultural-city","category-placemaking"],"jetpack_featured_media_url":"","jetpack_publicize_connections":[],"jetpack_shortlink":"https:\/\/wp.me\/p1H2bI-PR","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=\/wp\/v2\/posts\/3215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3215"}],"version-history":[{"count":10,"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=\/wp\/v2\/posts\/3215\/revisions"}],"predecessor-version":[{"id":3251,"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=\/wp\/v2\/posts\/3215\/revisions\/3251"}],"wp:attachment":[{"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3215"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.interculturalurbanism.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}